All of these projects and activities are intended to raise awareness -- and questions -- about one's own style of psychoactive consumption, and to improve community discourse about Psychoactive Management, in terms of a richer and more consistent vocabulary, less denial, and more freedom and imagination in discussing The Five Rules. I wish to de-emphasize the idea of "changing the world" through these projects. It is too much of a burden, and too much of a distraction, to get students thinking that something they are doing is going to make a huge difference in other people or in the community. I consider The Five Rules to be something more like personal hygiene, than community improvement. Of course, if everyone is paying attention to his or her own health, the community is going to be better off. The point of getting students involved with other people outside the class, is more to encourage them to practice Rules 3 through 5, than to get them to change other people's thinking. The distinction between private and public viewpoints is fascinating. Hmm, that could be another project.
Another consideration, about "changing the world," is that it is human nature to want to share newly acquired insights and skills, and some people become obnoxious in doing this. Plato said that it was a mistake to teach philosophy to young people, because they act like puppies, tactlessly and overly enthusiastically tearing away at other people's ideas. Another part of this list discusses that problem explicitly.
Think of the numbers lined up, and various Rules "on" or "off" in a binary way; so we could have 0, 1, 2, 3... 31. For example, if 1 and 2 are on, 3 and 4 are off, and 5 is on, the binary equivalent is 16+8+1=25. In the following table, "y" means that rule is followed, and "n" means it is not.
Actually, in addition to the 32 combinations of yes/no responses to the various rules, we have the option of not even considering the rules because one is simply not consuming at all (total abstinence). Consequently, we would have to consider that an "n/a" (not applicable) category. That would mean a total, then, of 33 management styles. Since I want to use numbers to categorize these, and have the numbers correspond to a binary interpretation of yes/no regarding the Five Rules, I'm assigning 0 to 31 to the combinations, and letting 32 be "n/a". There's one, slightly unfortunate consequence of this choice, which is that one will then be tempted to say that a non-consumer has a "32nd degree Style," which has a perhaps overly favorable connotation, as it suggests distinguished stature in some organizations, or might imply a non-consumer is "above others who consume," but that's not my intention.
Here's an example, from a D.A.R.E. essay, of an abstainer's position:
Mr. McGuire said in our D.A.R.E. essay we had to have a pledge that said we would be drug and alcohol free until we were the legal age. So here we go: I pledge on my honor to be drug and alcohol free. I will not take a beer when offered or be pressured into smoking anything. At school I will surround myself with non-users, and after school avoid smoke houses and gangs. These things are threats to my health and life. My friends and I will always help each other remember to fulfill our pledges.
Style 1 -- 1n 2n 3n 4n 5y (Comment: Actually, this seemingly could not be the case, as it would seem that "including non consumers among those mentioned in rules 3 and 4" would imply *following* rules 3 and 4. But bear in mind that Rule Five is a stance, or attitude the consumer is taking, being willing to include non-consumers. It might be, in fact, that the reason the consumer is not practicing Rule Four, say, is that they *do* endorse Rule Five, and are not willing to talk at all about side effects with others, because they think of doing that *with* non- consumers. So, there could be circumstances in which one is "in line with" Rule Five (albeit in a limited, almost vacuous sense), although not practicing Three and Four. Furthermore, one might be unable to practice Rule Five, having no access, at a particular time, to non-consumers, yet they could be described as having Style 2 (or 9 or 17 or 25), even though they are temporarily unable to practice a rule they endorse; and the same should apply to Rules Three and Four, in case they are temporarily hard to practice. Of course, this could lead to further discussion, like whether one's being unable to practice a Rule, should disqualify them from having a Style including that Rule describe them, but that's another issue, and, as I do not like prolonging discussions (discreet cough), I'll stop here. Style 2 nnnyn 3 nnnyy 4 nnynn 5 nnyny 6 nnyyn 7 nnyyy 8 nynnn 9 nynny (see Comment for Style 1) 10 nynyn 11 nynyy 12 nyynn 13 nyyny 14 nyyyn 15 nyyyy 16 ynnnn 17 ynnny (see Comment for Style 1) 18 ynnyn 19 ynnyy 20 ynynn 21 ynyny 22 ynyyn 23 ynyyy 24 yynnn 25 yynny (see Comment for Style 1) 26 yynyn 27 yynyy 28 yyynn 29 yyyny 30 yyyyn 31 yyyyy 32 non-consumer; rules are n/a
So, a novice (or someone contemplating consumption, at the level of Rule One) could put consumers in one of 32 categories. It could be an interesting project for K-12 students, quarterly (at the start of each season) polling fellow students and peers, siblings, parents, teachers, administrators, and other grown-ups, regarding caffeine, sugar, chocolate, nicotine, and alcohol. Forms could be distributed, explained, and collected by the students, and filled out (or ignored) privately, but the community would be encouraged to at least listen to the students explaining the survey, whether they fill out the forms or not. This would educate the form-filler-outers. College students could include nicotine and alcohol on the survey, and do correlation studies relating various styles, styles in combination, personality traits, stress, private vs. public consumption, various group settings, cognitive dissonance, etc. A positive side effect would be learning something about binary arithmetic!
![[Image: Turkey with wine. NOTE: In displaying this image, I am not implying that someone who drinks wine is a turkey, not even by praeteritio, nor in fact do I intend to convey any negative connotations at all. Notice that there are two wine glasses. This implies the drinkers are sharing information about each other's Psychoactive Consumption Styles, which is a good thing.]](turkeymovie.gif)
Reference is made to a Sherlock Holmes story, the solution being one of cocaine, which was one of Holmes' psychoactive hobbies.
It isn't likely that number three (or four) can be answered, but asking it should raise the awareness of people participating in the survey. Of course the local newspaper can be asked to cover the event, and promote it and encourage pharmacists to cooperate. The questions can be answered privately, and put into sealed envelopes; only the fact of a store being included, would be identified with a particular store. A store owner could indicate on the envelope whether he or she answered the questions, perhaps inviting the students back at a later date to supply more information, or they could mail in the envelope, but in any event the fact of a store being covered, is noted. Stores in towns all over the world could be polled, in an ongoing poll, perhaps reported in The Psychoactive Management Weekly Reader (below).
1) Students get together and write down all the things that people supposedly need psychoactives for, to achieve certain party experiences, like loose talk, uninhibited dancing, and so on, and rank the value of those experiences. (Some will probably be graded as undesirable, like irresponsible intimate behavior.) Then they have a party without psychoactives, and try to duplicate the desirable behaviors. The aim of this exercise is to demonstrate that you don't have to get high to have a good time -- the *same kind* of good time that supposedly getting high is necessary for achieving. Perhaps exceptions to this article of faith would be discovered, in which case students could discuss the value of those experiences for which psychoactive consumption is necessary. This is also relevant to Rule Two, which keeps the focus on maximizing the experience with minimizing consumption, as contrasted with maximizing the consumption.
2) Students discuss other situations where one works on having an experience without psychoactive consumption, where society conveys an impression that consuming is necessary for that experience, such as relaxation, reduction of anxiety, creativity, and so on. This is related to The Holiday Project
NOTE: Although it may seem that this Project is intended to dissuade students from consuming psychoactives, the real aim of it is to see the relationship between psychoactive consumption and various experiences. Of course, if dissuasion occurs, that might not be a bad thing. On the other hand, it might *be* a bad thing. this is something the students could discuss. (How could it be a bad thing? A young person's stopping psychoactive consumption might make their parents uncomfortable, if they are consumers. See The Etiquette Project.)
In the traditional car bash, people whack away at a car until it is almost unrecognizable.
(Not numbered among the school projects, of course.) Perhaps the Boy Scouts or Girl Scouts would be interested in a Merit Badge for Psychoactive Management, involving activities in some of the above areas. Actually, the requirements for merit badges (over a hundred at that link) would be an ideal guide for ideas for more projects for students. Hmmm.... Those little pink brains are whirling around in my head... (reference to an Oz story) (the Glass Cat in Glinda of Oz). (See The Project Project, above.)